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In history

Periyar E.V. Ramasamy

1879–1973

Founder of the Self-Respect Movement and source of Dravidian politics. Anti-caste rationalism pushed to its limits — atheism, pioneering quotas in Madras, and open scepticism that a Delhi-centred union could be just.

Furthest from the middle on Culture, toward Personal autonomy.

Where they stand

Periyar E.V. Ramasamy on each of the seven scales, from one pole to the other.

  • Welfare

    −5.0
    Expansive state provisionMinimal/targeted provision
  • Markets

    −3.0
    State-led developmentMarket-led development
  • Formal equalityGroup remedies
  • Nation

    −9.0
    PluralistMajoritarian
  • Authority

    −1.0
    Civil libertiesStrong state
  • Culture

    −10.0
    Personal autonomyTraditional norms
  • CentreStates

The record, axis by axis

Every placement is scored on what was said and done — manifestos, legislation, the governing record — and calibrated against the same trade-offs the quiz asks about.

  1. Welfare

    −5.0
    Expansive state provisionMinimal/targeted provision

    Placement confidencelow

    Ran a Samadharma socialist programme after his 1932 Soviet visit, then let it lapse to concentrate on social rather than fiscal transformation

  2. Markets

    −3.0
    State-led developmentMarket-led development

    Placement confidencelow

    His post-Soviet economic phase was brief and he left no developed position on ownership or planning

  3. Formal equalityGroup remedies

    Placement confidencehigh

    Led the campaign after Champakam Dorairajan (1950) that produced Article 15(4), and made proportional communal representation the Self-Respect movement's central demand

  4. Nation

    −9.0
    PluralistMajoritarian

    Placement confidencehigh

    Rejected a Hindu religious nation outright, backed Pakistan's creation as a precedent for Dravida Nadu, and defended Muslims and Christians against Hindu nationalism

  5. Authority

    −1.0
    Civil libertiesStrong state

    Placement confidencelow

    Burned the Constitution and the Manusmriti and was jailed repeatedly for agitation; his movement's stance on state power stayed instrumental rather than doctrinal

  6. Culture

    −10.0
    Personal autonomyTraditional norms

    Placement confidencehigh

    Self-respect marriages without priest or mantra, widow remarriage, women's divorce and property rights, contraception advocacy, 'Why Women Became Enslaved'

  7. CentreStates

    Placement confidencehigh

    Dravida Nadu secession demand and the anti-Hindi agitations of 1937-39 and 1965; state autonomy was his founding grievance

And where do you stand?

Answer the same trade-offs yourself and get your seven readings, on the scales you just read.

Nearest to them

The figures